Today is an auspicious day, for the New Year is welcomed with
great expectations and the old year is given a grand farewell, on
this holy day. Every year, man has been bidding farewell to the
old year and giving welcome to the new year; this has been going
on since the history of man began. But, what is the net result?
Only despair and distress, anxiety and insane fear! This is an
occasion to inquire and discover why it has been so.
Everyone seeks and strives to be at peace with himself and with
society (the community in which he has to live) and finds his
fulfilment. He has tried to get this peace, by accumulating
wealth, which gives him power over others and the ability to
command the conveniences and comforts which will confer peace. He
has sought to hoist himself to positions of authority and
influence so that he can shape events suited to his aims and
fancies. But, he has realised that both these paths are beset with
fear and the peace that he secures thereby is liable to quick and
sometimes violent extinction.
How then can man achieve peace? Only through love! Shaanthi
(peace) is the fruit of the tree of life; without it, the tree is
a barren stump. It has no value or validity. The fruit is encased
in a bitter skin, you must have noticed, so that the sweet juice
may be preserved and guarded against marauders; you have to remove
the skin, before tasting the sweetness within, and strengthening
yourself. The thick rind is symbolic of the six evil passions that
encase the loving heart of man: lust, anger, greed, attachment,
pride and hate. Those who can remove the rind and contact the
sweetness within, through hard consistent discipline attain the
peace we all desire; that peace is everlasting, unchanging,
Reason for Insecurity stalking the Land
Of what avail is a car, a bank deposit, a bungalow in a posh
extension in this city? If you have all these but no love in your
heart, the heart becomes a dark deserted temple, where the bats of
lust and anger breed in everlasting night. Such hearts are foul,
diseased with terror and error.
We have this vast gathering of the workers of the Kamaani
organisations, in the various fields of Kamaani enterprises. The
industrial, the agricultural, the mercantile, the political and
the administrative - these are like the five vital airs that
sustain activity in man. These five must not be at loggerheads;
they must work in unison, prompted by love and mutual respect.
Then only can the community have peace, security and happiness. If
they do not understand each other and co-operate, or if any one of
them strays away into a crossroad, disaster is inevitable.
This co-operation is unfortunately not visible at the present
time. Factional interests, on the other hand, are predominant and
the competitive struggle is on, in all fields - in labour,
politics, administration, commerce and agriculture! That is the
reason why anxiety and insecurity stalk the land, both in rural
and urban areas, and people have to go about their business, with
death or disaster threatening them round every corner! An ominous
uncertainty shadows them, at every turn. And, human thought turns
to violence and revolution, as the obvious cure.
Duty is God; Work is Worship
But, that can never cure; it can only worsen the illness.
Excitement blinds the reasoning faculty. Passion, violence, and
cruelty create more problems, without solving any. These are now
flooding the land as a deluge; persons who have no training and no
sincere yearning to bear responsibility and discharge the
obligations of office are raised to positions of authority.
Ability as well as willingness to discharge duties and to bear
burdens - these alone entitle men to hold authority over others.
Duty is God; work is worship. The power that office confers has to
be handled with that attitude of gratefulness and reverence.
If this is remembered and practised by every worker, however
placed, wherever placed, work will give happiness, contentment and
peace, both to the person concerned and to the society of which he
is a limb. The Kamaanis erect transmission towers all over the
country. It is only when each nut and bolt is fixed fast and firm,
faithfully, that the towers can stand up to the rigorous test of
wind and weather, isn't it? Who can say, how can we judge, whose
share in the erection is more important and whose is less? The
work of each is essential and valuable, so far as his share of the
responsibility extends. Having the skill and the willingness to
carry out that share of the responsibility is his title to that
position, in the common enterprise. You cannot declare one item of
work as high and another item as low. That will only engender
malice and hate. And, it is not correct, either.
Each one must use his Skill and Intelligence
A man sees while going along a road, a ripe fruit, on a tree by
the side. The mind craves for the fruit, but that by itself cannot
fulfil that craving. The feet take him near the tree. But, that
does not bring about the consummation. The trunk stoops, the hand
picks up a stone, the shoulders throw the stone at the fruit, and
the fruit falls on the ground. But that does not end the story.
The fruit has to be picked up by the fingers, transferred into the
mouth, the teeth have to bite into it, and masticate it well and
the tongue has to take charge in order to make it reach the
stomach. The eating part of the task is thus over.
But, that does not end the story of the craving for the fruit.
Since so many instruments co-operated in the fulfilment, gratitude
has to be rendered to each of them. So, the stomach sends strength
and satisfaction to every limb that shared in the adventure of
securing the fruit and eating it - the eye, the feet, the hands,
the fingers, the shoulder, the tongue, the teeth, the gullet. No
one of them is neglected or discriminated against.
Each limb must act effectively at the exact juncture to meet
the duty entrusted to it and accepted by it, so that the body may
live in health and in tiptop efficiency, alert with all its skills
and potentialities. This is true also of the enterprises which man
undertakes with others of his kind. Each on must resolve to use
his skill and intelligence for the discharge of his obligations.
The more Love is shared, the deeper it becomes
Man has not come into this world to strut about for a while on
the stage, consuming food and gaily gallivanting. Man comes into
the world so that he may bask in the presence of God, through the
exercise of love and the cultivation of love. The earth is a great
enterprise, a busy factory, where the product is love. By means of
Saadhana (spiritual practice), it is possible to produce love and
export it to millions and millions of people, in need of it. The
more it is shared the deeper it becomes, the sweeter its taste,
and the vaster the joy. By means of love, one can approach God and
stay in his presence, for God is love, and when one lives in love,
he is living in God. If you deny God angrily, you are drying up
the strings of love in your heart. If you declaim that God is
nowhere, you are installing night in your heart and making it
ready for dark schemes and misdeeds.
Once upon a time, a monk wearing the ochre robe chanced to
enter a village full of atheists; he fell in with a gang of
defiant youth who challenged him, to show them that the God whom
he was adoring, actually existed. He said, he can; but before
doing so, he asked for a cup of milk.
When the milk was placed before him, he did not drink it; but,
sat, looking at it, long and silently, with increasing curiosity.
The youth became impatient; their clamour became insistent. The
monk told them, "Wait a minute, I am told that there is butter in
milk; but, I must say, this cup does not have it, for, I do not
see any of it, however hard I look into it!" The fellows laughed
at his innocence and said, "Silly man! Don't rush into such absurd
Milk has butter in every drop; that is what makes it so
nourishing. If you must see it as a separate concrete entity, you
have to boil the milk, cool it, add sour curd, wait for some hours
for it to curdle, then, churn it, and roll the butter that floats
into a ball." "Ah," said the monk, "that makes my task of showing
you God much easier! God is in every thing, being, atom of the
universe; it is because of this that they exist, and we can
recognise them and enjoy them. To see Him as a concrete entity,
you have to follow a prescribed procedure, earnestly, strictly and
sincerely. Then, at the end of it all, you can experience His
grace and His glory."
The Divine is everywhere, near and far
The nature we have around us and with us is the vesture of God.
We have evidence of His beauty, goodness, wisdom and power, all
around us, wherever we turn our eyes. But, the art of recognising
Him is strange to us and so, we deny Him, and live on in darkness.
We have all around us in the atmosphere the music emanating from
all the broadcasting stations of the world, but they do not assail
your ear at any time. You are not aware of any station. But, if
you have a receiver, and if you tune it to the correct wavelength,
you can hear the matter broadcast from any particular station; if
you fail to tune it correctly, you will get, instead of news, only
nuisance! So too, the divine is everywhere above, around, below,
beside; near as well as far. For cognising it, you require not a
Yanthra (machine) but a Manthra (mystical formula, potent with
psychological undertone). Dhyaana (meditation) is the fixing of
the exact location of the station in the band; love is the correct
tuning in; realising the reality and the bliss it confers is the
happy clear listening!
Work in the spirit of love; it leads you on to worship, that is
to say, work without any regard to the proportion of benefit you
derive from it; work, since it is your duty; work, since you love
to work, work since that is the way you can offer God the
gratitude for the skills God has endowed upon you. This kind of
work leads to wisdom. Wisdom means the recognition of the
immanence of the divine in every being.
Habits of Discipline alone can ensure Happiness
The relationship between the worker and the employer should be
that between the heart and the body. Both are bound intimately
with each other; they depend on each other for their very
existence. The employer must take upon himself the role of the
father and the employees must accept the role of the children,
attached by love and gratitude to the father. Love and affection
have to govern the relations between the two, not hatred or envy.
If the anger and irreverence of a few are allowed to blind the
rest, all will suffer.
In the Community Hall inaugurated by Me just now, I want weekly
or monthly Bhajan (group singing of spirituals) sessions and
Sathsang (spiritually oriented) gatherings. Arrange some good
Aadhyaathmic (spiritual) talk or discussions, on these occasion. I
desire also that you should run a Baala Vihaar for your children,
where they will learn stories from the scriptures, the epics and
the lives of saints belonging to all religions. Children must also
be taught habits of cleanliness and mutual help and co-operation.
They can also be taught to sing Bhajan songs and enact little
plays on themes selected from classics. They will also learn
habits of discipline, for, these alone can ensure happiness,
individual and social.
Embodiments of the divine spirit! I am happy to meet all of
you. May the New Year grant you mental peace and may your life's
ideal of self-realisation be fulfilled. May all comforts and full
contentment by added unto you. That is my blessing.