Who is Sai?
A letter written by Bhagavan Sri
Sathya Sai Baba to His brother on 25 May 1947 revealing His Mission
To all who are devoted to me:
My dear one! I received the communication that you wrote and sent; I
found in it the surging floods of your devotion and affection, with
the undercurrents of doubts and anxiety. Let Me tell you that it is
impossible to plumb the hearts and discover the natures of Jnanis,
Yogis, ascetics, saints, sages and the like. People are endowed with a
variety of characteristics and mental attitudes; so, each one judges
according to his own angle, talks and argues in the light of his own
nature. But we have to stick to our own path, our own wisdom, our own
resolution without getting affected by popular appraisal. As the
proverb says, It is only the fruit laden tree that receives the shower
of stones from passers by. The good always provoke the bad into
calumny; the bad always provoke the good into derision. This is the
nature of this world. One must be surprised if such things do not
The people too have to be pitied, rather than condemned. They do not
know. They have no patience to judge aright. They are too full of lust,
anger and conceit to see clearly and know fully. So they write all
manner of things. If they only knew, they would not talk or write like
that. We, too, should not attach any value to such comments and take
them to heart, as you seem to do. Truth will certainly triumph some
day. Untruth can never win. Untruth might appear to overpower Truth,
but its victory will fade away and truth will establish itself.
It is not the way of the great to swell when people offer worship, and
shrink when people scoff. As a matter of fact, no sacred text lays
down rules to regulate the lives of the great, prescribing the habits
and attitudes they must adopt. They themselves know the path they must
tread; their wisdom regulates and makes their acts holy. Self-reliance,
beneficial activity - these two are their special marks. They may also
be engaged in the promotion of the welfare of devotees and in
allotting them the fruits of their actions. Why should you be affected
by doubt and worry, so long as I am adhering to these two? After all,
the praise and blame of the populace do not touch the Atma, the
reality; they can touch only the outer physical frame.
I have a 'Task': to foster all mankind and ensure for all of them
lives full of Ananda. I have a 'Vow': to lead all who stray away from
the straight path back again into goodness and save them. I am
attached to a 'Work' that I love: to remove the sufferings of the poor
and grant them what they lack. I have a 'reason to be proud,' for I
rescue all who worship and adore Me aright. I have My definition of 'devotion'
[I expect: that those] devoted to Me have to treat joy and grief, gain
and loss, with equal fortitude. This means I will never give up those
who attach themselves to Me. When I am thus engaged in My beneficial
task, how can My Name be tarnished, as you apprehend? I would advise
you not to heed such absurd talk. Mahatmas do not acquire greatness
through someone calling them so; they do not become small when someone
calls them small. Only those low ones who revel in opium and ganja but
claim to be unexcelled yogis, only those who quote scriptural texts to
justify their gourmandry and pride, only those who are dry-as-dust
scholars exulting in their casuistry and argumentative skills, are
moved by praise or blame.
You must have read life stories of saints and divine personages; in
these books you must have read of even worse falsehoods and more
heinous imputations cast against them. This is the lot of Mahatmas
everywhere, at all times. Why then do you take these things so much to
heart? Have you not heard of dogs that howl at the stars? How long can
they go on? Authenticity will soon win.
I will not give up My Mission, nor My determination. I know I will
carry them out; I treat the honor and dishonor, the fame and blame
that may be the consequence with equal equanimity. Internally, I am
unconcerned. I act but in the outer world; I talk and move about for
the sake of the outer world and for announcing My coming to the
people, else I have no concern even with these.
I do not belong to any place, I am not attached to any name. I have no
"mine" or "thine." I answer whatever the name you use. I go, wherever
I am taken. This is My very First Vow. I have not disclosed this to
anyone so far. For me the world is something afar, apart. I act and
move only for the sake of mankind. No one can comprehend My Glory,
whoever he is, whatever his method of inquiry, however long his
You can yourself see the full Glory in the coming years. Devotees must
have patience and forbearance.
I am not concerned nor am I anxious that these facts should be made
known; I have no need to write these words; I wrote them because I
felt you will be pained if I do not reply.
Thus, your Baba.
25 May 1947