When Namadharaka
woke up, his dream had infused in him a determination to contact
that avadhuta on the physical plane. He wandered about,
deeply meditating on the form he saw in his dream. At last, he saw
a yogi who was merciful and who transcended the dualities like joy
and sorrow. Indeed, he was the same yogi who appeared in his
dream.
Namadharaka was
thrilled to see him and the hair on his body stood up on end. With
a quivering voice, he hailed the holy one thus: “Lord! You are my
father, mother, protector, teacher and dispeller of fear. Whither
are you going? It is my good fortune that you have appeared to me
now. Fellow human beings flock around one, only in time of his
prosperity and desert him in his times of misery. Only the holy
ones come to his rescue, when he is in distress. You are my all in
all. And I am disillusioned with all worldly ties. I have realized
the five miseries that afflict the mortals. I am one Namadharaka.
I am desperately in search of Sree Guru and I am determined even
to lay down my life in search. It is not possible for every one to
dispel my deep despair. But at the very sight of you, my heart is
filled with bliss. I therefore knew that only you could ward off
my misery.” The siddha (perfect one) replied: “I am the disciple
of Sree Guru whose devotees are ever assured of both physical
sustenance during their life and spiritual liberation. He ever
abides later on the banks of river Bheema. He is beyond the reach
of three modes of existence (thrigunas) and his true nature
can be perceived only by yogis in their meditation. I have
attained realization by the grace of Sree Guru and wander about
this earth for the welfare of all beings. I am known as Siddha
(perfect one)”.
Namadharaka
said, “Lord! Your teacher Sree Guru is indeed our ancestral deity.
I have been serving him with faith and devotion. How is that he
has been throwing me in this ocean of misery?” Siddha replied, “My
son, even when others are angry with us, the guru ever protects
us, his devotees. If, indeed, as you say, he were ever to get
angry with us, there is none who can protect us from his wrath.
Even when an ordinary mortal of a guru is angered, none can
protect us. It looks as though you are estranged from the Guru for
such a breach in your trust. He who is doubting and faithless is
never accepted by any one as a disciple. Then who can grace him
has no faith in Sree Guru himself and who is therefore ignored by
him”. Namadharaka asked, “Lord, you have said that none can
protect a man who has angered even a mortal of a teacher. Has this
truth ever been confirmed in anyone’s experience? Besides, how did
the divine, who is beyond the three-fold nature of all phenomena
manifest himself through same?”
Siddha replied
at length, “Long long ago, the non-dual Supreme Self wished to
manifest Himself as the many. That wish is the Lord’s Maya, the
divine creative power. When he was in sleep of yogic trance, the
whole cosmos was created by the power of Maya. From the navel of
Lord Vishnu emanated a divine lotus, from which sprang Brahma, the
creator. Knowledge of Vedas was bestowed on him by Vishnu. In
accordance with the Vedic wisdom, Brahma projected the universe.
He also created the natural classification of the various codes of
conduct for castes (Varna)
and the four stages (ashramas) of human life, to suit the
human beings endowed with different propensities. He also created
the cycle of the four yugas or universal epochs. Of these,
Kritayuga is symbolized by the principles of truth,
dispassion, wisdom and religious sacrifice. The intricacies and
details of Yagna or religious sacrifice characterize the
Tretayuga (the third, when counted in the reverse order from
the age of Kali, and which is thrice as long as the age of
Kali). The Dwapara epoch is weapon – wielding.
Kali age has its tongue and genitals prominently displayed
signifying the preoccupations of the age. He is dirty as a ghoul.
The Krita or Satya yuga is 17, 28,000 years long.
The Treta is 12, 96,000 years. The Dwapara is 8,
64,000 years. The Kali age is 4, 32,000 years in extent. So
did the Lord ordain. Now listen to the story of the Guru which was
narrated by Brahma, the creator, to Kali, the spirit of the dark
age, on the eve of its advent on earth. Kali said, “Lord! How can
I ever hope to enter the earthly realm of existence which is
inhabited by those who are righteous? My mind despairs even on
hearing of it. I am the breaker of the bridge of righteousness. I
am the inspirer of grief, dispute, hate and the fire of craving.
Even my brother is even allied to lust and anger and he is dear to
me as my very life. The godless, the unrighteous and the
non-observer of religious vows are my very life. All the righteous
ones in the Indian peninsula are my enemies. My very life is
threatened at the sight of those who serve the guru, the deities,
righteous Brahmins and their own parents. Even the very sight of a
yogi or a sage is as unbearable to me.” Brahma replied, “You enter
the mundane life of men through their instinctive propensities for
sense pleasures. The average life span of a human being in the
kali age is 100 years. Anyone can attain perfection at any time
during his life-time. So, don’t leave them. But your evil
tendencies will not be able to touch those who are devoted to the
guru, god, deities and righteous Brahmins, and especially those
who are devoted to the guru, just as water cannot moisten a lotus
leaf. Even the Gods cannot harm one who is devoted to the Guru”.
Even Kali asked him surprised, “Lord! Why is the guru superior to
the gods and why is the devotee of a guru unconquerable even for
the gods? Has this truth been ever demonstrated? If so, may you
narrate the incident”. Brahma said, “Oh Kali, it is impossible to
acquire wisdom without a guru. Even the gods achieve their objects
through devotion to the guru. Once upon a time, there lived a sage
named Vedadharma, on the banks of river Godavari. He had
numerous disciples. Once he wished to test their devotion and
said, “My dear beloved disciples, I have burnt out a major portion
of my previous sins through my austerity. Yet a little of it
remains. And I have to patiently bear its consequence in the form
of a disease and live at the holy city of Kasi. Who amongst you is
willing to attend on me during that period? He who is willing has
to wash my body every day and ward off flies as I will have to
suffer from leprosy”. All the disciples were afraid and kept
silent. But one of them by name Deepaka came forward and said,
“Oh, my Guru! No impurity should be allowed to impede you from
attaining liberation. I shall willingly undergo that suffering in
your stead. May you permit me to do so.” “No, my son, I alone
shall suffer for my sins. It cannot be taken over by my disciples.
If you can, you serve me,” said the guru. Deepaka assented and
accompanied his guru Vedadharma to Kasi. There the guru was
overtaken by leprosy and the disciple started serving him. The
whole of the guru’s body was covered by the sores and he became
blind. Also, he lost all sense of propriety in his actions. Often
he used to get angry with the disciple and beat him. He used to
demand food and service at odd hours. And he used to trouble
Deepaka if he failed to furnish the same. In his agony, the guru
often got wild and threw away the food; Deepaka got by begging,
saying that it was bad and demanded good food. When the disciple
set out for alms, the master used to call him back saying, ‘My
body is covered with filth and urine and flies will trouble me.
Stupid, where do u want to go, leaving me like this?’ When Deepaka
got ready to wash his body, the Guru prevented him saying, ‘I am
dying of hunger, you wicked fellow! Don’t you know that you have
to feed me first?’ Sometimes, after partaking of the food brought
by his disciple he would tenderly say, ’Son, you are worn out in
serving me; lie down and sleep for a while,’ But by the time
Deepaka fell asleep, he would yell, “You rascal, get up! How dare
you sleep peacefully when I am hungry? Go and get me food!’
In spite of such
severe testing, the disciple served him cheerfully for he believed
that his Guru was the supreme lord incarnate. He willingly
sacrificed his food and sleep in serving his master. He believed
that the washings of the guru’s feet were as holy as Ganges water
and he never thought of anything else even for a moment. Charmed
by the devotion of Deepaka, Lord Viswanadha (Siva) of Kasi
appeared before him and volunteered to offer a boon and commanded
him to ask for anything he liked. Deepaka said, “Lord, what do I
gain by seeking boon for myself? I shall find out from my guru
whether he would be pleased to allow me to pray for his health’,
and promptly reported the matter to Vedadharma. The latter grew
wild and said, “I shall work out my sins only through suffering
and I do not need any other means. Have you adopted this strategy
in order to spare yourself the trouble of serving me?” The
disciple returned to Lord Vishwanadha and said,”As my guru is not
willing, I do not want to ask for anything”. Lord Vishwanadha went
away feigning anger. He went to Vykuntha, the celestial
abode of Lord Vishnu and told him, “There is a great sage by name
Vedadharma who is ill, living under a peepul tree at Kasi. He has
a great disciple by name Deepaka. I lovingly went to him to grant
a boon. He who is absorbed in serving his Guru refused to ask me
anything”. Lord Vishnu, longing to see him, at once appeared to
Deepaka and offered to grant him a boon. When the Lord who cannot
be persuaded to appear before the devotee even through the eight
fold yoga, austerity, contemplation, religious vows and other
religious practices, said to Deepaka, “Oh pious one, in spite of
the severest trials, you are faithfully serving your master and we
are much pleased with it. You ask me for anything you want”.
Deepaka replied, “Lord! The guru indeed is the god of gods.
Liberation is possible only through wisdom. Through wisdom one
attains mastery over deities like you. What else do I need? If you
are not pleased to go away like Lord Vishwanadha, bless me that my
faith in my guru shall increase. As all other things are
perishable I shall not ask for any.” Lord Vishnu said,”You already
have immense faith in your guru. Therefore, I grant you the power
to save those who yearn for faith and devotion through your fame.
By glorifying the guru with Vedic recitations and total surrender
to him, I am ever pleased. I shall bestow my presence only on
such. Even the Lord of death cannot cause any fear to such a
devotee. What else need he fear? The eight supernatural powers
serve him. There is nothing superior to it.” When Lord Vishnu
vanished, Deepaka reported this incident to his guru. Vedadharma
was much pleased and, placing his blessing hand on the head of his
disciple, made him a master of all Spiritual Wisdom.
It is only to
proclaim the sanctity of Kasi and to test the devotion of his
disciple that Vedadharma who was skilled in spiritual wisdom and
liberated while living, took on him self the ordeal of illness. A
true sage has no more sins to suffer. Oh, Spirit of Kali! There
are several such stories that speak of the glory of the guru. They
are indeed such as would sanctify those who recount them and their
listeners. But never cast your eye on anyone who is devoted to his
guru!”
As per the
command of Lord Brahma, the spirit of kali entered the earthly
plane and did as he was ordered. If even a mortal of guru is so
great, what to speak of the glory of a perfect Sadguru? Whoever
serves such a guru with true faith and devotion, shall achieve the
supreme object of life. The doubting, however, shall never achieve
anything. Therefore, Oh Namadharaka, if you wish for the highest
good for yourself, you seek refuge in Sree Guru who still exists
in human form and serve him with unwavering faith. Then you shall
cross the ocean of misery, viz., this phenomenal existence.